I like to make/ decorate baskets and fill then with herbs and spices and other natural treasures.
These here contain Sage, Cedar, Juniper Berries, Birch bark, Frankincense resin and pine pitch for smudging.
These 2 baskets feature on their lid a petroglyph from Petroglyph Provincial Park near Peterborough, Ontario
Then there is Deer leather adorned with Animal Guardians, different kinds of fur, feathers and beaded bone designs
For the next 5 days we will have our shamanic Art booth on Fair November in Guelph and I am quite sure, these baskets will find good homes .
Virginia Graverette Pigeon, Tribal Elder of the Saginaw Chippewa Tribe, member of the Cedar Women’s Society, Elder of the Mide Lodge explains:
“There are a lot of stories and legends that have been brought down from generation to generation. There are a lot of reasons why we should smudge and that it is a good thing to smudge, either with one of the sacred herbs or all of them together.
In the first place, the sacred herbs tobacco, sage, sweetgras and cedar are gifts of the Four Manido (Spirits of the Four Directions). It was the father of Nanabush who gave the tobacco (ah-say-ma) and shared the custom of smoking with his son after their epic battle in war, as a symbol of peace. Nanabush in turn passed on the custom to the Anishnabe as a ceremony. Thereafter, the Anishnabe smoked the Pipe of Peace before great councils, after war, and before other ceremonies. The Anishnabe adopted the custom and made it part of their daily lives to compose their minds and spirits. It is said that it will chase away feelings that are bad or negative and bring on thoughts that are good or positivie.
In the second place, tobacco (ah-say-ma) was in the nature of an incense, sweet to the taste and fragrant to smell. No other plant is endowed with such qualities. Cedar was offered to the fire to smudge the lodge and people. It is also used to waft the smoke to ward away sickness.
There are no absolutes with sage and sweetgrass.
In the medicine wheel which we convey as the wheel of life, there are Four Directions. When we are born, life begins in the East. The teenage years are in the South. Then mid-life is in the West. When we reach the North, we are grandmas and grandpas and nearly ready to go to the Spirit World as we have done our many deeds on Mother Earth. The journey does not end in the North because we go to the Spirit World and then the cycle continues.
Smudging helps us center ourselves with the four sacred herbs mentioned: tobacco, sweetgrass,
sage, and cedar.
We gain knowledge and we grow spiritually. Our hearts feel and our spiritual eyes have to see what our Creator wants us to learn. We feel the knowledge in our soul, and we know it comes from our Creator. When we pray, we get answers, then we are nurtured and we grow spiritually.
We begin by using a shell or bowl with a fan or feather. We then smudge the room, slowly walking clockwise around the perimeter of the room, fanning the smudge pot, keeping it lit and wafting the smoke about. Smudge any medicine tool you will be using such as pipe, jewelry, outfit, etc.
It is a good practice to smudge each person in a group, circle, ceremony, and lodge. Starting from the East and holding the smudge pot lit, each person can bathe themselves in the smoke. Many people smudge the heart area first, next the head area, and then the arms, then downward toward the legs. This isn’t the only way you can smudge. It isn’t wrong to smudge another way. We can purify and cleanse fairly regularly in this day and age with so much sickness and bad feelings around. “
I wish to ad, that in Siberia most indigenous people also use juniper, juniper berries, lavender, sage, cedar, pitch from pine, juniper and spruce as well as wild honey to smudge before proceeding with rituals.